Tuesday Kislev 29, Fifth Day of Chanuka, 5703
Torah Lessons (5703)	Chumash: Mikeitz, Shlishi with Rashi. Tehillim: 140-150. Tanya: Ch. 4. In addition (p. 13)...(that he violates). (p. 13).

The sins of Israel in the time of the Greeks were: Fraternizing with the Greeks, studying their culture, profaning Shabbat and Holy Days, eating Treifa and neglecting Jewish Tahara. [1] The punishment-tribulation was the spiritual destruction [2] of the Sanctuary, death, and slavery in exile. Through teshuva [3] and Mesirat Nefesh, [4] that great, miraculous Divine salvation - the miracle of Chanuka - came about.

   

Notes:

1. (Back to text) Purity. The term "family purity" (for Taharat Hamishpacha) describes Torah laws concerning marriage, particularly Mikva, and all observances related to family sanctity. See Sh'vat 21; Nissan 10.

2. (Back to text) The defilement of the Sanctuary, its altar, and the famous cruses of oil. The physical destruction centuries later was by the Romans.

3. (Back to text) "Return," or "repentance," a frequent theme in Torah and Chassidus. See for example Tishrei 3 to 8.

4. (Back to text) Total devotion, to the point of martyrdom.

Now, since Torah and its commandments clothe all ten faculties of the soul, and all of the soul's 613 `organs', from head to foot, [i.e, from its highest level - its `head' - to its lowest level], it [the soul] is truly completely bound up with G-d in the [12] `bond of life,' and the very light of G-d envelops and clothes it from head to foot.

So it is written: [13] `G-d is my Rock, in whom I take refuge' [and naturally, only that which surrounds a person can protect him]; and it is further written, [14] `As with a shield G-d's Will surrounds him, meaning His Will and wisdom that are clothed in Torah and its commandments.

[We see, at any rate, that although G-d's wisdom and Will are beyond man's reach, they are made accessible to him because the Torah is clothed in physical terms, and its commandments are vested in physical objects.]

For this reason, it has been said: [15] `One hour of repentance and good deeds in this world is better than the whole life of the World to Come.'

For [the reward] in the World to Come consists of enjoying the radiance of the Divine Presence; [16] it is the pleasure derived from comprehension [of G-dliness].

Now no created being, even [a spiritual being] of the higher realms [such as angels or souls], can comprehend any more than a glimmer of the Divine light, for which reason the reward of the souls in the World to Come is referred to as `the radiance of the Divine Presence,' [since it is no more than a remote gleam of the Divine light.]

But as for the essence and glory of the Holy One, blessed be He, no thought can apprehend Him at all.

Only when it apprehends and clothes itself in Torah and its mitzvot does it grasp and clothe itself in G-d Himself, for `Torah and the Holy One, blessed be He, are one and the same.'

[Hence the superiority of Torah and mitzvot in this world over the life of the World to Come. In the World to Come the soul grasps only a glimmer of G-dliness; in this world, through Torah and mitzvot, it is united with G-d Himself].

For, although the Torah has been clothed in lowly material things, [and it is only these material things that man's intellect grasps when studying Torah, not the essence of G-d's Will and wisdom, yet] - it is, by way of illustration, like one who embraces a king.

There is no difference in the degree of his closeness and attachment to the king whether he embraces him when the king is wearing one robe or many robes, since the king's body is in them.

[Similarly, when a Jew `embraces' G-d's wisdom in Torah study, the fact that His wisdom is clothed in material `robes' is irrelevant.

Another point understood from this analogy: in the study of Torah, man is also `embraced', enveloped and encompassed by, G-d's wisdom that the Torah contains (as will be explained further in chapter 5) - as the Alter Rebbe continues]:

Similarly, when the king embraces one with his arm, though it be dressed in his robes. [To illustrate that Torah is analogous to a royal embrace, the Alter Rebbe quotes]: As it is written, [17] `His [G-d's] right hand embraces me, which refers to Torah, called `the right hand' because Torah was given by G-d's [18] `right hand,' for [Torah] is related to the attribute of Chesed [`kindness', and `water'.

As explained in the Kabbalah, the right hand represents both Chesed and water (and, as said earlier, Torah is compared to water), and the left hand represents Gevurah (`severity') and fire. When the verse states that G-d's right hand `embraces me, the intention is that G-d `embraces' and envelops the soul through Torah - G-d's `right hand.

Thus, the bond that Torah study creates between the soul and G-d is two-fold: The soul `embraces' G-d and is `embraced' by G-d. In this, Torah study is superior to other mitzvot, as discussed in the following chapter.

   

Notes:

12. (Back to text) I Shmuel 25:29.

13. (Back to text) Tehillim 18:3.

14. (Back to text) Ibid. 5:13.

15. (Back to text) Avot 4:17.

16. (Back to text) Berachot 17a.

17. (Back to text) Shir HaShirim 8:3.

18. (Back to text) Devarim 33:2.

Positive Mitzvah 242: The Unpaid Watchman
Exodus 22:6 "If a man gives his neighbor money or vessels to watch"

This Positive Mitzvah deals with the laws that apply when one person watches another person's object, but does not receive any payment for this favor. If that object is lost or stolen, the Torah provides specific instructions about the watchman's responsibilities.

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Sometimes the Torah will tell you one thing, later contradict itself, and then later reveal a third concept that settles the contradiction. With Torah, you don't get all the answers at once. First you must absorb and live with one simple truth. Then later you must find another truth -- one that may seem to conflict with and negate all you previously learned. Then, from that confusion, emerges a higher truth -- the inner light behind all you had learned before.

From: Bringing Heaven Down to Earth by Tzvi Freeman - tzvif@aol.com